This recipe is just in time for Summer hikes and nibble breaks as you pause to enjoy the iceberg views this year. Date balls are an easy-to-make, healthy, snack choice for a day on the trails. The sweetness of dates allows for the addition of many (even bitter) health boosting ingredients while still maintaining tastiness. You can play around with the recipe below and add whatever super foods you find in your cupboard. This is my 2017 fave. The cacao bits add a crunchy texture that I love!
Ingredients:
1 cup walnuts, almonds (or any other nut you love)
1 1/2 cup pitted dates (I only use medjool, but I hear you can soak/boil the others first)
4 tbsp cocoa or cacao powder
1/2tsp salt (Himalayan rock salt or sea salt is my favourite)
2 tbs cacao nibs
2 tbs chia
1 tbs ground flax
1 tbs hemp hearts
Almond flour, shredded coconut or cocoa powder (to roll finished balls in)
Instructions:
Mix ingredients in a food processor or high quality blender. Shape mixture into small balls. Roll the shaped balls into almond flour, shredded coconut, or cocoa powder. This will make the balls less sticky and easy to handle.
Once coated, pop them in the freezer to pull out last minute before heading out, or eat them right away!
As I prepare to spend the Summer in the Himalayas where the seat of the Tibetan government is in exile I felt compelled to re-read Terry Pratchet’s comedic take on Buddhist traditions, Thief of Time. I know what you might be thinking, but in my defense I also watched Kundun (the life of the Dalai Lama) and read a lovely book by his holiness as well. These more sober activities were educational for sure, however Pratchet’s ridiculous and hilarious take on humanity, with a dab of Buddhist (kinda) philosophy, partially set in a monastery (sorta), was, hands down, the most fun part of setting the tone for my travels. As with most of Mr. Pratchett’s books it is as profound and truthful as it is ludicrous.
I have been in a love affair with Pratchett’s Discworld series for years but never thought to recommend one on my blog since the yoga focus seemed to make it a bit off topic. Yet, having pulled this book out in anticipation of being surrounded by Buddhist teachings this year I began to think back on all the other times I have also brought up these books in lighter Yoga Teacher Training discussions. I finally decided that to dismiss the yoga in these comedic works would do a disservice to the message of laughing Buddhas everywhere. Who said that joy could not be had in the yogic quest to find our own true nature?
When Terry Pratchett died in 2015, I was hit by the most intense celebrity-loss grief of my life. It was at first an immensely selfish grief, as I came to terms with the reality of never again starting a new Terry Pratchett book….ever. I have since however settled into a healthier place of gratitude for the many hours of pleasure that his books have brought, and continue to bring on every re-read (a bit of a lesson in aparigraha or non-grasping in here for sure).
For those who have never read a Terry Pratchett book I will attempt to give you a bit of an idea of what to expect. The fact that you would find him in the Sci-fi/fantasy section of your local book store would be somewhat illuminating, however not the full story. His books are indeed littered with witches, dwarfs, vampires, and pretty much every other fantastical creature you have ever read about. There is also a whole cast of, let’s call them “interesting”, human beings. These characters are not the point however, Pratchett was obviously a student of eastern philosophy and human folly, his books are unerringly intelligent societal and philosophical commentary that somehow also never deviates from the main goal of being laugh out loud absurd.
With a house overflowing with yoga practice and philosophy books in a to-be-read cue, his books have been the only non-fiction I have allowed myself to read in years. They make me laugh out loud, they make me think, they make me not want to put them down even on the 3rd or 4th read. In fact, when I need a work break I often pull out a random Terry Pratchet Book and start reading wherever it falls open.
If you decide to read this book as a yogi, look forward to the most interesting (and non-traditional) take on Tibetan prayer wheels and the monastic lifestyle that you have ever read, as well as the funniest and most spot-on insight into what it might be like for non-corporeal energy to learn the ins and out of residing inside a physical body (think purusha to ahmkara for students of yoga philosophy). If this is your first Terry Pratchett book I cannot tell you how envious I am that you will be getting to read it for the first time.
And finally, best of all, the book even lends itself appropriate to be read with an open box of very high quality chocolate at your side. You won’t understand what I mean until you read, but it will not hurt to be prepared. If you are reading in St. John’s I recommend a dark box from NL Chocolate with lots of George Street and Longs Hills, or Purdy’s maple creams if you are out west, or Anne’s Dairy creams if you in P.E.I
….or (while I wouldn’t do it this way) you could just read the book.
Training Schedule
This program takes place over the course of one year. It is comprised of 10 weekend intensives to be completed in sequential order. Each training weekend will follow this schedule (subject to change):
Weekend start dates (the Friday date) for 2020 will be announced in a few weeks.
YTT Instructors Bobby Bessey and Meaghan Burridge will alternate weekends for the duration of the program, with the exception of the final weekend during practicum exams.
There are no weekend intensives scheduled for July and August. During this time participants will complete homework assignments, observe senior teachers’ classes and do practice teaching.
Who this program is for:
-People who want to teach yoga
-Teachers of yoga who want to deepen their understanding and experience of teaching or who wish to become Yoga Alliance Certified
-Serious students wishing to deepen their practice
-Anybody involved in healthcare or education with the desire to compliment their professional work with the vast wisdom of yoga and pass on the benefits of this ancient practice to their clients, patients or students.
Yogic Lessons on Non-Hoarding from my Northern Nana
My Nana and Grandad in the Grenfell Jackets that my mom made and gave them for Christmas that year.
This Summer I was fortunate to receive a posthumous lecture on non-hoarding (Aparigraha) from my late grandmother. She was born in 1921 and like most pre-confederation Newfoundland women she worked hard and endured much. Her life story in written or pictorial form would be a powerful and inspiring one, however no autobiography was ever written and cameras, during most of her life, were scarce to say the least. For better or for worse (depending on your perspective) my nan also did not live in a time of smart phone photos and social media updates, so much of her life experience left this world with her in 2004. Imagine my delight in finding a few video snippets of this wonderful woman in a heap of soon-to-expire VHS cassettes in my mother’s basement; an ironic location to to find a lesson on non-hoarding to be sure.
Using this found footage I decided to create a video memorial of my Nan as a birthday gift for my mother this year. Putting this soon-to-be irretrievable footage into digital video turned out to be a priceless gift to both my mother and myself. What began as a nostalgic and heartwarming project expanded to include a reminder of the transitory nature of life and our contradictory need to hold and compile (parigraha).
Aging VHS cassette with precious memories.
Patanjali’s yoga sutras present aparigraha, or non-hoarding as an important foundational yoga practice. It’s translation into English varies as interpreters attempt to capture the multi-textured meaning of this concept. Whether it is described as non-possessiveness, non-grasping or non-greediness it is generally understood to mean the practice of keeping one’s desire for possessions down to what is truly necessary. Of course this varies with one’s life stage or situation. The fact that I worked so hard to hold on to my grandmother’s image might of course be argued to be an example of grasping. I obviously won’t take this video with me when I leave this body, however having had the opportunity to “visit” again with Nan at an older and more insightful stage of life feels meaningful. It was also a timely find, as I had just begun a home purge, getting rid of garbage bags full of clothing, toys and furniture. In a most wonderful and joyful way, Nan seemed to be sending me a message underscoring how little we need most of the “things” we have in our homes.
Winter Funeral Ship Cove 1957
One of the video snippets of Nan was filmed to send to me while I was living away. Nan was then almost 80 and was showing me her Christmas presents from that year. Nan’s Vanna White-style presentation of the gifts was given in her lovely northern accent and included lines like “ Dis is a jug and a sugar basin a friend gave me, but you know I don’t use stuff like that now because we got the old can and we takes it and we just pours it out, you know…” and “This is a nightie your aunt gave me, just the right size [laughs naughtily], a mini skirt my dear!…but still, you know, it’s all right”, along with “This is a pair of slippers that haven’t opened up yet cuz I got so many pairs lying around, maid. The way it tis, you don’t know what to get…”. As I listened to Nan I was reminded of a trip I took to the burning ghats in Varanasi, India years ago. I was watching a body being burned on the pyre in preparation for final resting in the Ganges when I noticed something on the ground to my left. I turned to see a small pair of thin feet sticking out of the end of a small canvas wrap. They looked like they might belong to an older woman and were still covered with the grime and callouses of what appeared to be a hard life. This was the next body to be burned. She was essentially leaving this world just as my nana did despite Nana’s yearly receipt of well-meaning knick-knacks. Both women left this world with only their life experiences as they impacted on, and were absorbed by, their souls in this lifetime.
This burning ghat analogy above only references physical belongings, however Aparigraha does not just simply refer to the grasping onto things. It is about getting rid of all the unnecessary baggage in our lives. Even as we daily get closer to leaving this world we continue to add more things, thoughts, beliefs and opinions to our experience. We don’t just grasp desperately onto our physical possessions. We grasp our experiences in the form of obsessively taking photos of every experience and in over consumption in general, trying constantly to extend and get more out of every experience rather than simply being there. We keep ideas, thoughts and beliefs often long after they have ceased to serve us. As a result we can be unwilling to listen to other perspectives with compassion and respect because of grasping onto our own belief systems.
My nan spent much of her life in spiritual development. She hosted travelling preachers at her home back when rural towns didn’t have fixed locations for church services. While she did spend a lot of her later life in one particular denomination she was not tied to any particular doctrine and would go to any church. In addition to attending church she studied spiritual texts on her own, with great sincerity, her whole life. She worked hard to live her spiritual path and yet surrendered to whatever was presented in an often difficult life without complaint, and with creative perseverance. Maybe because of this, even when the affluence of modern times produced fancy milk-serving-sets her aparigraha lifestyle dictated that pouring the milk from a can of Carnation would do just fine, thank you very much. This insight was reflected in her joyful presentation of gifts that had obviously little or no use to her but were understood to be given with love. While she died probably never even knowing what the word yoga meant I cannot think of more outstanding example of yogic living.
My holiday goal this year is to get better at choosing meaningful gifts, to find items or experiences that will not be re-gifted or end up in a landfill. What things can I give that will actually be taken by those I love when they leave this world? I know it won’t be as easy as a one stop shop at a department store. I am still working out the details of this shift but I hope to slowly add more and more gifts that transcend the physical. It doesn’t mean that I will never give another physical gift. But I want to be sure that the things given are going to inspire, be used and loved or at the very least needed. Time spent together, food or other items made with love, granting forgiveness or being more tolerant are some of the things I am working on. It could even be as simple as holding back my own opinion, and perspective over the family holiday meal and listening instead as a viewpoint that I usually oppose is argued; maybe in doing so I will be able to let go of a little more grasping. As my Nan knew, we could all use a little less of that.
I hope you are inspired by my Nana’s video below. Her lovely accent is thick and may not be easily understood by my mainland readers but it should be a delicious treat for any yogis hailing from the Great Northern Peninsula of Newfoundland.